Pancasila (Five precepts of Buddhism)

Buddhism invites the lay Buddhists to adopt five precepts voluntarily to follow in order to live together in civilized communities with mutual trust and respect. Following five precepts helps the lay Buddhist to make a spiritual journey towards liberation. These five precepts are purely voluntary ones. A good Buddhist should remind himself to follow the five precepts daily they are as follows; 

1. I take the training rule to refrain from Killing living creatures
2. Taking which is not given 
3. Sexual misconduct 
4. False speech 
5. Taking intoxicating drugs and liquor 

The precepts are the basic practice in Buddhism. They are also an indispensable basis for people who wish to cultivate their minds.

Without some basic moral code, the power of meditation can often be applied for some wrong and selfish motive. These five refrains is called as Pancasila.

Many valued logic

Many-valued logic is the complex of studies that originated from the papers of Lukasiewicz and Post in the twenties. The idea underlying these studies is to extend the scope of classical logic by considering a set of truth-values larger than the usual {O, I}. The new set may be finite or infinite and, in most cases, it will bear some order structure, making it a poset, or a lattice, or a chain, with a top element ("complete truth"), and a bottom one ("complete falsity").

Some more conditions are generally assumed:

1. There is a finite number of connectives, each one of finite arity;
2. The connectives are truth-functional;
3. Connectives and truth-values have a "logical meaning";
4. Fuzziness phenomena are not present at the meta logical level.

While the first condition does not require any particular comment, the second one restricts greatly the possible interpretations of many-valued systems. For example, probabilistic interpretations are ruled out: we may know that the probabilities of the events A and B are both 1/2, without being able to compute, in absence of information about the stochastic dependence of A and B, the probability of (A and B). In a similar fashion, an interpretation of the truth-values in terms of modalities is questionable.

References: 

1. https://link.springer.com/chapter/10.1007/978-94-017-1735-9_2
2. http://math.tut.fi/~eturunen/MultiValued.html

Social Responsibilities of Media

Media ethics is given a broader concept of social responsibility. In presenting the facts and news around the globe, the Media is expected to have certain responsibility inherent within or imposed upon, namely responsibility towards the society to which it serves. The question of social responsibility comes to be highlighted whenever there are certain controversies that are reported without foreseeing the consequences that would follow. Every one is entitled to have information. When the information is passed on media personnel have their own perspective to present. 

In certain cases, the presentation of certain facts may have negative impact. And media personnel has been seen to supporting a side and opposing another side, which is threat to true journalism. Hence, there comes the question of social responsibility. Defining social responsibility and regulating the aspects of it are to be careful figured out. One may talk of theoretical grounding of the concept of social responsibility. Yet the concrete reality of practical journalism may have particular difficulties in the applications of these theoretical values. To bring about a more comprehensive understanding of social responsibility is a challenging task. Formulation of media laws are to be effective and should have a potential to result in improving the role of media.

Accountability in the media is often defined in terms of producing records like evidence to support what has been reported. The journalist is accountable in the sense he or she is held liable for the consequences of the reporting. The liability is both in ethical and legal in nature.

Responsibility for the act of reporting is on the journalist.

There is a distinction between accountability and responsibility, “Whereas accountability often is referred to as the manifestation of claims to responsibility, the latter is the acknowledged obligation for action or behavior within frameworks of roles and morals”.

Responsibility is in this sense the obligation for proper custody, care and safekeeping of one’s audience. In social responsibility the interest of the society is given a top priority. From the Hutchins Commission(Commission on the Freedom of the Press) the following five guidelines are briefly given for a free and responsible press. These principles, though valid, are lacking in precision.

1. A truthful, comprehensive, and intelligent account of the day’s events in a context which gives them meaning;
2. A forum for the exchange of comment and criticism;
3. The projection of a representative picture of the constituent groups in the society;
4. The presentation and clarification of the goals and values of the society;
5. Full access to the day’s intelligence.

Social responsibility is an obligation of the media to provide trustworthy and relevant news and information as well as opportunities for diverse voices to be heard in the public arena.

It is to see that all sides are fairly presented and that the public has enough information to decide.